A Physicist's Travels

Heartfulness, Horizons, Hypotheses


Skyfall

Feel the Earth move and then

Hear my heart burst again
So we'll go to the end
I've drowned and dreamt this moment
So overdue, I owe them
Swept away, I'm stolen
Let the sky fall
When it crumbles
We will stand tall
Face it all together
Let the sky fall
When it crumbles
We will stand tall
Face it all together
At Skyfall

At Skyfall
Skyfall is where we start
A thousand miles and poles apart
Where worlds collide and days are dark
You may have my number, you can take my name
And you'll ever have my heart
Let the sky fall
When it crumbles
We will stand tall
Face it all together
Let the sky fall
When it crumbles
We will stand tall
Face it all together

At Skyfall
Where you go, I go
What you see, I see
I know I'd never be me
Without the security
Of your loving arms
Keeping me from harm
Put your hand in my hand
And we'll stand
Let the sky fall
When it crumbles
We will stand tall
Face it all together
Let the sky fall
When it crumbles
We will stand tall
Face it all together

At Skyfall
Let the sky fall
We'll stand tall
At Skyfall

Contents

Abstract

Past year a film led me through new mental landscapes. It opened up horizons for me to understand where our society might be heading. The model: Human society has now organized itself with information technology in the same way that animate nature has done over the past half a billion years. This concept, a "biological-societal" model, has become a key for me to the door behind which I see the future of our democracy. In order to preserve our culture, we must maintain the love of God on this journey of ours into the future, as defined, for example, by Joseph Ratzinger in his 1968 TŸbingen lecture "Introduction to Christianity" in the tradition of the philosophy of the Stoa.

Part 1
Heartfulness

The film "Interface" gives me an impression of the convincing power of any kind of interfaces/intermediaries and of my limitations. Accordingly, it depends on my humanity how I use this power. This builds bridges for me to other people who have come to other convictions through this power.

In 1968 the Professor of Theology Joseph Ratzinger used the concept of "Love of God" in his TŸbingen University lecture series "Introduction into Christianity" (pages 257, 258):

Only where the value of love is above the value of life for someone, that is, only where someone is willing to put life behind love and for the sake of love, only then can love be stronger and more than death.

In order for love to surpass death, it must first be more than mere life. But if it then could be not only in the will but in reality, this would mean immediately that the power of love had risen above the mere power of the biological and had taken it into its service.

Speaking in the terminology of Teilhard de Chardin: Where this would take place, there the decisive "complexity" and complexion would have happened; there also the bios would be embraced and included by the power of love. There it would transcend its limit - death - and create unity where it separates.

If the power of love for the other would be somewhere so strong that it would be able to keep alive not only his memory, the shadow of his I, but himself, then a new stage of life would be reached, which would leave behind the space of biological evolutions and mutations and would mean the leap to a completely different level, in which love would no longer stand under the bios, but would use it.

Such a last stage of "mutation" and "evolution" would then no longer be a biological stage itself, but would mean the breaking out of the exclusive rule of the bios, which is at the same time the rule of death; it would open that space, which the Greek Bible calls "zoe", that is final life, which has left behind the regiment of death.

The last stage of evolution, which the world needs in order to reach its goal, would then no longer be carried out within the biological, but by the spirit, by freedom, by love. It would no longer be evolution, but decision and gift in one.


Part 2
Horizons

We humans have organized ourselves using information technology (IT) in much the same way as the biosphere did over hundreds of millions of years in just a decade.

400 million years of stability
The higher the competence and the stability based on it of the components in the levels, the better a living being or a society can resist external influences or compensate their effect. Conversely, vulnerabilities (incompetences) of the levels, depending on the degree of severity, lead to externally imposed evolution, damage or even destruction. According to Michael Levin, the competence of the components is virtually a characteristic of the system.

Examples of other properties of biological organization:

  1. All life forms are connected through billions of years of common evolution. We living beings have an intuitive knowledge of and are open to each other and interact with each other. Nobody can escape this, we all have weaknesses or open vulnerabilities for one another.
  2. In each of us living beings, an individual defense system ("immune system") emerges that limits the extent of this interaction as part of an individual or species-wide learning process: It learns to distinguish between self and non-self.
  3. A microbe exploits the network of one (or more) of our vulnerabilities to invade us using them.
  4. A microbe does not need to appear in large numbers to be effective. Its power over us is based on the information it has about us.



2.1 Films/Videos

  1. A Good American, a Friedrich-Moser-Film about Bill Binney from 2016
  2. The NSA is profiling you - Bill Binney on the SHA2017 Conference

2.2 Vulnerabilities of Our Society

Part 3
Hypothesis: A Biological-Societal Model

Because by integrating IT as a medium for internal communication our societal system has developed into an ecosystem like the internally similarly communicating biological system, the biosystem could be a model that might help us to find ways out of the system failure that Jill Stein points out.

Therefore, I hypothesize that our societal system will evolve like a biological system, developing an adaptive immune system and constantly reconfiguring itself - for better or worse (Michael Levin, "A Conversation with Lex Fridman").

To construct this biological-sociological model, we might

As a first step, each of us can thus open up his own spectrum of possible futures. A tool for this could be computer games, which are based on the similarity of both ecosystems, the world of biology and the world of society.

This actually amounts to creating a new art form. It could have a similar psychological effect on us as the traditional art forms, i.e. literature, music, paintings or sculpture. When entering into these computer games internet-based new information, we would -however modestly- become creators of art ourselves. Music programs like Apple's Garage Band illuminate for me the path we might have ahead of us.

-----

As a physicist, I am in the habit to construct models for processes in order to understand and then predict system behavior. Model construction:

  1. Find an analog ayatem:
    Find a well-understood system A that appears to work similarly to the as yet little-understood system B.
  2. Identify analog processes in A and B.
  3. Identify observable quantities in B.
  4. Make quantitative predictions for B.

In the following tentative table, system A is the biological system, system B is the human society. The table lists analog processes (step 2).

System A: Biological System

System B: Societal System

infection of the organism (the "host")

exploit of the vulnerability of the societal IT system

hijacking of a level of the biological system, i.e. corrupting the competency of a component in a system level such as

corrupting a level of society such as

  • a branch of the political system like the legislature or judiciary,
  • a scientific discipline like the geochemistry and geology of high level nuclear waste repositories,
  • the mathematics for missile defense (Lester Earnest - in cache)

(Michael Levin (cache))


click on image to enlarge
Henri Rousseau: The snake charmer, painting symbolizing the power structure in our society

Amazon rainforest as an example and possible model of a continuously evolving societal system

The viability and breadth of this spectrum will determine what kind of future we will live in. A known constant in this process is our intelligence and creative will to survive. These qualities have led us through past cultural and civilizational epochs, on the one hand, and to the devastation wrought by our Western civilization, on the other.

Biological-societal models suggest to what extent this evolution can or cannot be controlled, e.g. by media clusters, political arbitrariness, mass surveillance or repression.

We older generation are called upon to accompany the upcoming social transformation. Maja Gšpel, Secretary General of the Wissenschaftlicher Beirat Globale UmweltverŠnderungen (WBGU), and Robert F. Kennedy (Germ Games), for example, have shown how this can be done.



Appendix: Looking Back


A.1 Living on a Photovoltaic Island


Garten_12.2022.jpg

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Our garden with 15 PV panels aleo solar X63L333 = 5 kWp


pv-insel.jpg

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Our PV island with now (2 x 2.4 + 3 x 3.5) kWh Pylontech (US2000C + 3000C) LiFePO4 battery (the envisaged salt water battery was not available due to the insolvency of the manufacturing company Bluesky).
Circuit diagram
The blue components are now available ready-assembled in one box, the Easy Solar for 3731 Euros. You just have to connect PV panels, battery and power grid.

PV-bilanz.png

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Balance of consumption and generation with PV power = 4.8 kWp and a battery capacity = 8.5 kWh

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Current daily balance


A.2 CMIP and Three Messengers in the climate crisis


Earth System Models in Coupled Model Intercomparison Project (CMIP) simulate the climate oscillations.

click on image to start video "three messengers ..."

Earth System Models in Data: Climage oscillations as change of power between Masaka and Korgano

The goal of the Coupled Model Intercomparison Project (CMIP, CMIP6 Experimental Design and Organization) is to better understand past, present, and future climate change. Despite their limitations, the Earth system models from more than 50 research centers that are summarized in it are the best we currently have as a basis for our activities.

Last year I had used the movie "Masks" to illustrate my understanding of climate models (video above).

A.2.1 My New Understanding of the Paris Agreement

The appendix of the video specifies my IPCC-based understanding of the Paris Agreement:



Foto (2022): Karen Ande

Version: 6.9.2023
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Jochen Gruber